Sin vs. the call to love
In my last column, I noted that the main job for every Christian disciple is recognizing that, because of the Fall, our human understanding of love is hopelessly flawed and woefully deficient. We all want to love and be loved, but even when we try our best, we still end up hurting each other, using each other, demeaning each other and worse. In spite of our deepest wishes to love well and be loved deeply, we really can’t figure out how to do it. Being a true Christian disciple begins with acknowledging that only Christ and his Church can teach us how to give and receive the deep, godly love we were created to enjoy. To love as God does, we’ve got to learn how to:
- Respect the divine dignity of each person, no matter what they look like, where they come from or what they’ve done.
- Defend the life and promote the health of each person.
- Live and love in a manner that respects God’s design of our bodies.
- Actively encourage the full growth and flourishing of each person.
Each of us has the God-given right to expect to be treated in this manner and the God-given responsibility to treat others in the same way. This is the love Jesus commanded his disciples to share when he told them to “love your neighbor as yourself” (Mt 22:39).
Sin, then, is what happens when we choose to accept less than this love from others or give less than this love to others. As the Catechism of the Cathoilc Church states, “Sin sets itself against God’s love for us and turns our hearts away from it” (No. 1850).
Convict or patient?
There are two traditional ways to think about our relationship to sin. The first is to compare committing a sin to breaking the law. The second is to compare being a sinner to contracting an illness. Both are legitimate views with long theological pedigrees. But as a pastoral counselor, I find the second view to be more useful, more effective and, in general, less fraught. Why?
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