Last week’s Gospel featured the Lord insisting that prayer was “the one thing necessary.” This week, we see the disciples’ request that the Lord teach them on prayer. In answer, the Lord gives three basic teachings or prescriptions for prayer.
I. Pattern of Prayer – The Gospel opens in this way: Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”
We must be careful to understand that in giving us the “Our Father,” the Lord Jesus is not simply providing us with words to say. He is giving us a pattern for prayer; He is “teaching us to pray.” The disciples did not ask to be given words to say but to be taught how to pray.
Thus, while the words of the Our Father are precious, it is also important to look at the underlying structure implicit in the prayer so as to learn “how to pray.” Through these words, Jesus is illustrating what should be going on in our mind and heart as we pray.
There are five basic disciplines taught in the Our Father, and they form a kind of pattern or structure for prayer. I use here the Matthean version of the prayer only because it is more familiar to most people, but all the basic elements are the same.
1. RELATE – Our Father who art in Heaven – Here begins true spirituality. Relate to the Father! Relate to Him with familial intimacy, affection, reverence, and love. We are not merely praying to “the deity” or “the Godhead.” We are praying to our Father, who loves us and provides for us, and who sent His only Son to die for us and save us. When Jesus lives His life in us and His Spirit dwells in us, we begin to experience God as our Abba, our Father.
As developed in other New Testament texts, the deeper Christian word Abba underlies the prayer. Abba is the familiar form of the more formal “Father.” When my own father was alive, I called him “Dad” not “Father.” The word Abba indicates family ties, intimacy, close bonds. Why Abba is not used in the Our Father is uncertain. St. Paul develops the theme: For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” (Rom 8:15) And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” (Gal 4:6)
Ask God for the gift to experience Him as Abba. At the heart of our worship and prayer is a deep and personal experience of God’s love and fatherly care for us. The first discipline or practice of the spiritual life is to relate to God as to a father who loves us, and to experience Him as Abba.
2. REJOICE – hallowed by thy name – Praise of God is an essential discipline and element of our spiritual life. He is the giver of every good and perfect gift and to Him our praise is due. Praise and thanksgiving make us people of hope and joy. It is for this that we were made. God created us, so that we … might live for his praise and glory (Eph 1:12).
Our prayer life should feature much joyful praise. Take a psalm of praise and pray it joyfully. Take the Gloria of the Mass and pray it with gusto! Rejoice in God; praise His name. Give glory to Him who rides above the clouds.
There may be times when we do not feel like praising God. Praise Him anyway! Scripture says, I will bless the LORD at all times; his praise shall continually be in my mouth (Psalm 34:1). Praise is to be a regular discipline of prayer, rooted even more in the will than in feelings. God is worthy our praise.
Ultimately, praise is a refreshing way to pray because we were made to praise God, and when we do what we were made to do, we experience a kind of satisfaction and a sense of fulfillment.