Life, even Catholic life, is full of ambiguities, but some things either are or aren’t. It’s a ball or a strike. It’s a Toyota or a Ford. You’re baptized or you aren’t.
The papacy would seem to be one of these you-are-or-you-aren’t realities. According to the law of the Church, a man becomes pope the moment he accepts election (assuming he’s a bishop; if not, he becomes pope after he’s immediately ordained to the episcopate). A man ceases to be pope when he dies or when he abdicates the office by a clear and free manifestation of his will to do so. So there are never “two popes.” Whatever else a “pope emeritus” may be, he is emphatically not “the pope.”
Ever since Pope Benedict XVI’s abdication, there have been voices insisting that Pope Benedict didn’t really mean to abdicate, or didn’t do so canonically, or simply laid down the burden of governance while somehow remaining “pope,” or some other such foolishness—and this despite Benedict’s insistence that, yes, he meant to do exactly what he did. To date, these voices have been limited to the woolier fringes of Catholic commentary, where conspiracy theories abound; to academics with too much time on their hands; and to columnists (chiefly Italian) with space to fill. A few weeks ago, however, this entirely unnecessary brouhaha was exacerbated by Benedict’s longtime secretary, Archbishop Georg Gaenswein, now the Prefect of the Papal Household.
Read more at FirstThings.com…