In September of 1966, Margaret Sanger, the outspoken public voice of the Sexual Revolution and founder of Planned Parenthood, died in Tucson, Arizona. Sanger was a passionate sexual libertine whose selfishness extended even towards her own family. Finding child-rearing tedious, she abandoned her three children to caretakers so that she could move about in the “fast lane” unhindered. After her daughter’s death from pneumonia, Sanger showed scant remorse. Her son Grant observed that she was seldom around: “She just left us with anybody at hand and ran off, we didn’t know where.”
Sanger referred to birth control as her “religion” and devised her own Credo of Woman’s Rights. These included: “The right to be lazy. The right to be an unmarried mother. The right to create. The right to destroy. The right to love; and the right to live.” And by love Sanger meant frequent sexual encounters with her extensive stable of partners, although sadly her right to live did not include the unborn. In fact, Sanger so zealously advocated for abortion that one sexual partner, Havelock Ellis, warned her to tone down her rhetoric and focus instead on the woman’s right “to create or not create new life.”
After marrying into wealth, Sanger became deeply involved in eugenics, a movement to limit what she termed “human weeds,” i.e., non-white races, the poor in general, and various ethnic minorities who seemingly threatened her permissive upper class lifestyle. Like Hitler, she supported the forced sterilization of “inferior types” hoping to limit their abilities to propagate. However, after Hitler’s atrocities discredited eugenics, Sanger’s American Birth Control League adopted a more egalitarian name, the familiar Planned Parenthood brand. However benign the new name sounded, its impact on marriage and family was devastating, especially in minority communities. In fact, her Credo of Woman’s Rights became a blueprint for modern day social dysfunction, glaringly manifested in a sinister welfare system that encourages millions of poor women to embrace “the right to be unmarried mothers,” leading to a vicious cycle of poverty and dependency for their children.
For Sanger, sex was never delimited by marriage. Even at 18 (around 1897), she engaged in “trial marriages” before marrying William Sanger in 1902. Always searching for new and more effective methods of avoiding pregnancy, her Planned Parenthood organization contributed heavily to the development of the Pill. Thanks to the Pill, sex morphed into an entitlement available to one and all, thus fulfilling Sanger’s life-long dream. By 1968, shortly after her death, an obscure conflict at Columbia University’s Barnard College over a coed cohabitating with her boyfriend in a school dorm confirmed just how deeply Sanger’s sexual revolt had infiltrated American society.
Read more at Crisis