Just in time for Holy Week, embracing the Church for its density: “There is a ‘there’ there.”
For thirty years I labored away in parish ministry as a Lutheran pastor. Then for another four years, I was a district dean for the North American Lutheran Church (a supervisory work I enjoyed about as much as tooth decay).
Now, as I write this in the run-up to Holy Week, I am about to become a Roman Catholic, along with my wife; me for the first time and her for the second.
You may blame her for my conversion (though I think of it as a natural transition, as you’ll see). She was raised Roman Catholic and became Lutheran. Her father was raised Lutheran and became Catholic. Life is a darn strange thing at times. Her father died two years ago, and in the throes of watching that good man give up his life to ALS, she felt a tug back to her childhood faith.
To my surprise — hers too, I think — I said I’d tag along. Actually, it wasn’t much of a surprise to me. From seminary on as I became enmeshed in the Lutheran confessional documents from the sixteenth century, I progressively became more catholic in my thinking. What I sought for my faith was an ecclesial density; the feeling that there is a “there” there. The state of Lutheran church bodies in America simply does not approach it.
But it isn’t only out of disappointment as a Lutheran that I am becoming Roman Catholic. There is conviction behind this move. That rises along several avenues.
1) Some of my seminary class work, back in the late 1970s, was done at the Pontifical College Josephinum in Ohio. I had classes in Sacramentology and Marian studies, taught by two old school Jesuits. I found myself in a classroom, the lone Lutheran surrounded by a horde of Salesian seminarians. It was exciting.
What impressed me was how close Lutherans and Catholics really are in basic doctrines and in the respective theological formulations. We ― Romans and Lutherans ― do theology alike, and possibly in a way nobody else does. We pay close attention to our words. Each word is weighed and compared to alternative words that might be used but pose less precision. Precision in wording, it seems, will keep us out of theological hell, and if the exact words aren’t the exactly proper words placed in the exact proper order, well, do not doubt it, we are all certainly doomed.
Read more at Aleteia.org…