It has been reported that Sister Lucia of Fatima wrote a letter to Cardinal Caffarra predicting that “the final battle between the Lord and the reign of Satan will be about marriage and the family.” Not long after, Pope John Paul II was in the midst of his famous “Theology of the Body” talks on marriage and the family when a Turkish assassin attempted to kill him. The assassination attempt happened on May 13, 1981, the Feast day of Our Lady of Fatima, and the same day that Pope John Paul was going to announce the establishment of his Pontifical Institute for Studies on Marriage and Family. John Paul credited “a mother’s hand,” Our Lady of Fatima, with saving his life that day, and consequently, allowing for the promulgation of his exegetical insights on the theology of the body.
Pope John Paul’s biographer, George Weigel, described John Paul’s revolutionary ideas on the theology of the body as a “kind of theological time bomb set to go off with dramatic consequences, sometime in the third millennium of the Church.” What were these novel ideas? As author Christopher West restated, the Pope’s thesis is the human body “has been created to transfer into visible reality of the world the mystery hidden from eternity in God, and thus to be a sign of it.” The body is not just something biological, but also theological. The body is the sacrament of the person. As is often misconstrued, the Church does not teach that the body or sex is bad; this is a neo-gnostic heresy disparaging the body as something external to us and exploitable. Rather, the Church teaches that the body is good and holy, the temple of the Holy Spirit. It is incarnational and sacramental. The body is a person, and the person is a body.
But, the body is also more. God created the body as a sign and self-disclosure of his own divine mystery. God “impressed His own form on the flesh He had fashioned, in such a way that even what was visible might bear the divine form.” (CCC 704) The central mystery of the Christian faith is that God is an eternal Communion of three divine Persons: Father, Son and Holy Spirit. There is a sacramentality to the human body that makes visible this mystery hidden from eternity.
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