Jesus counseled the disciples to enter “through the narrow gate,” since the road that leads to destruction is broad and “those who enter through it are many,” but the road that leads to life is narrow and “those who find it are few” (Mt. 7:13-14).
Those of us who have followed the news in the last week or so know that the press has declared that the U.S. Bishops are planning to ban President Biden from Communion, allegedly ignoring the Vatican’s guidance. Of course, that is not true when one looks at the details of what we discussed at our June meeting and what Cardinal Ladaria said in his letter to the bishops.
The bishops were asked by Cardinal Ladaria, who heads the Vatican’s doctrine office, to build consensus about how to respond to Catholics who hold public positions and who insist on receiving Holy Communion after publicly committing grave sins. After hours of discussion, the bishops voted 168 to 55 to draft a document that addresses both this issue and the broader question of what places any person in a state of not being able to receive Communion. The document, which will be drafted and then discussed regionally in the coming months, will strive to make the Church’s teachings on the Eucharist and worthily receiving the Lord more widely known.
Despite the efforts made to clearly communicate that the document is “not meant to be disciplinary in nature, nor is it targeted at any one individual or class of persons,” 60 Catholic lawmakers released a letter one hour after our vote justifying their support for legalized abortion and arguing that the bishops have “weaponized the Eucharist.”
This is deflecting the blame for the situation. Instead of accepting their own responsibility to understand and follow Church teaching, these politicians are the ones who are “weaponizing the Eucharist” by insisting that they remain in good standing despite publicly committing grave sins and continuing to receive Communion. Everyone with common sense understands that their claim of being in communion with the Church is false. One cannot say one believes something, do the complete opposite and then credibly say that they are in communion with a Church that believes what they did is evil.
Read more at Archdiocese of Denver