The Gospel reading for the Second Sunday of Lent commemorates the mysterious event known as the Transfiguration.
This event is hard to understand. Why did it happen? What did it mean?
Here are 10 things you need to know.
1. What does the word “transfiguration” mean?
The word “transfiguration” comes from the Latin roots trans– (“across”) and figura (“form, shape”). It thus signifies a change of form or appearance.
This is what happened to Jesus in the event known as the Transfiguration: His appearance changed and became glorious.
Before looking at the Transfiguration itself, it’s important that we look at what happened immediately before it in Luke’s Gospel.
2. What happened right before the Transfiguration?
In Luke 9:27, at the end of a speech to the twelve apostles, Jesus adds, enigmatically:
“There are some standing here who will not taste death before they see the kingdom of God.”
This has often been taken as a prophecy that the end of the world would occur before the first generation of Christians died out.
The phrase “kingdom of God” can also refer to other things, though, including the Church–the outward expression of God’s invisible kingdom.
The kingdom is embodied in Christ himself and thus might be “seen” if Christ were to manifest it in an unusual way, even in his own earthly life.
3. Did such a manifestation occur?
Yes, and it is the very next thing that Luke relates: the Transfiguration.
Pope Benedict states that it has been . . .
. . . convincingly argued that the placing of this saying immediately before the Transfiguration clearly relates it to this event.
Some—that is to say, the three disciples who accompany Jesus up the mountain—are promised that they will personally witness the coming of the Kingdom of God ‘in power.’
On the mountain the three of them see the glory of God’s Kingdom shining out of Jesus. On the mountain they are overshadowed by God’s holy cloud. On the mountain—in the conversation of the transfigured Jesus with the Law and the Prophets—they realize that the true Feast of Tabernacles has come. On the mountain they learn that Jesus himself is the living Torah, the complete Word of God. On the mountain they see the ‘power’ (dynamis) of the Kingdom that is coming in Christ” (Jesus of Nazareth, vol. 1, p. 317).
We thus may have the key to understanding Jesus’ mysterious statement just before the Transfiguration. He wasn’t talking about the end of the world. He was talking about this.
In fact, Luke notes that the Transfiguration took place “about eight days after these sayings,” thus stressing its proximity to them and suggesting that it was the fulfillment of this saying, concerning the fact that some of them would see the kingdom of God. Mark gives a different number of days, saying it was “after six days” (Mk. 9:2), but these both approximate a week.
4. Who witnessed the Transfiguration?
The three who are privileged to witness the event are Peter, James, and John, the three core disciples. (Andrew was not there or not included.)
The fact that Jesus only allowed three of his disciples to witness the event may have sparked the discussion which swiftly ensued about which of the disciples was the greatest (Luke 9:46).
5. Where did the Transfiguration take place?
Luke states that Jesus took the three “on the mountain to pray.”
This mountain is often thought to be Mt. Tabor in Israel, but none of the gospels identify it precisely.
Click here to learn more about Mt. Tabor (though be aware that the gospels do not actually say which mountain it was).