In his decision in the case of Sexual Minorities Uganda (SMUG) v. Lively, U.S. District Court Judge Michael Ponsor held that Scott Lively, an evangelical pastor, was “aiding and abetting a crime against humanity” when Lively spoke in Uganda and in America against homosexual behavior.
Ponsor wrote in his 79-page opinion that Lively’s message was “analogous to a terrorist designing and manufacturing a bomb in this country, which he then mails to Uganda with the intent that it explode there.”
The plaintiff in the case is a consortium of groups based in Kampala, Uganda that fight for “fair and equal treatment of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people” in the East Africa region.
Ponsor says that Lively, by publishing tracts and delivering discourses condemning same-sex relationships, was acting as “an upper-level manager or leader of a criminal enterprise.”
While in Uganda, Lively praised local pastors working to fight the proliferation of sexual activity between those of the same gender, basing his remarks on his interpretation of the Bible’s condemnation of such behavior.
“I’ve never done anything in Uganda except preach the Gospel and speak my opinion about the homosexual issue,” Lively told the New York Times.
Reading between the lines, it becomes apparent that the “criminal enterprise” in which Ponsor found Lively engaged was that of believing, preaching, and promoting Judeo-Christian morality in an age that glorifies ungodliness and exalts satisfaction of appetites above the sacrifice of self to the will of God.
Ponsor, a 1994 Clinton appointee, calls Lively’s Ugandan hosts “co-conspirators” in Lively’s violations of “international norms.”
Harry Mihet, Lively’s lawyer, responded to Ponsor’s decision to allow the case against his client to proceed.
Mihet’s comments were echoed by Mat Staver, founder of Liberty Council, the organization representing Lively. “Like all American citizens, Lively enjoys a fundamental First Amendment right to engage in nonviolent political discourse anywhere in the world,” Staver said.
Beyond the de jure banning of biblical morality by a Bill Clinton appointee, there is another curious political connection in the persecution of Pastor Lively.