Edwards’s passing earlier this year prompted an outpouring of praise. He has been widely described as a maverick researcher disinterested in personal recognition who simply wanted to give babies to those who couldn’t make them on their own. The New York Times quoted Edwards’s former collaborator, Barry Bavister, as saying “Dr. Edwards’s motivation—his passion, in fact—was not fame or fortune but rather helping infertile women.” Bavister continued, “He believed with all his heart that it was the right thing to do.”
But Edwards’s views on the technology he created and the uses to which it should be put may be more complicated than this portrayal. One detail omitted from the obituaries published around the world was that Edwards was a member in good standing of the Eugenics Society in Britain for much of his career. Recently uncovered documents show that Edwards served on the organization’s Council—its leadership body—as a trustee on three separate occasions: from 1968 to 1970, 1971 to 1973 and once again from 1995 to 1997 after the group euphemistically renamed itself "The Galton Institute" for the founder of the eugenics movement, Francis Galton. As we consider Edwards’s legacy in light of his recent passing, it is important to think critically about the relationship between Edwards’s development of IVF and his participation in an organization that was dedicated to promoting one of the most dangerous ideas in human history: that science should be used to control human reproduction in order to breed preferred types of people.
|‘Father of IVF’ Edwards, with Louise Brown, the world’s first test-tube baby|
Eugenicists of that era also believed that people with what they considered the least desirable traits tend to have the most children, precipitating what they saw as an inevitable decline in a society’s intellectual and physical vigor. Taking their cue from livestock breeders, eugenicists argued that socially disadvantageous characteristics could be bred out of human populations through policies that limited the reproduction of "the unfit"—the "feebleminded," the poor and the weak.
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